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RITL  ·  Essays Volume I · MMXXV
RITL Editions · Volume I

Essays

Reflective writing on faith, reason, and the discipline of an ordinary Christian life

Editor-in-Chief Jose Manuel R. Empleo
Published by RITL
Review Considered Editorial Review
Submissions Rolling · Open
Volume I · MMXXV

Essays & Reflections

Featured Essay · Published · Vol. I

The Discipline of Small Fidelities

On ordinary obedience as the hidden material of a Christian life

Opening

Sanctity is rarely made of great renunciations. It is made, far more often, of small and repeated fidelities: the prayer said when one would rather not pray, the patience extended once more, the truth told when a smaller lie would have gone unnoticed. We are drawn to the dramatic conversion, the sudden and visible turning, and Scripture has its share of these. But the Gospel spends far more of its space on smaller things a widow's two coins, a servant found faithful in a little, a woman who simply sits and listens. This essay considers why the Church has always trusted the small over the dramatic, and what that trust asks of an ordinary life.

Key Reflections
  • Holiness is ordinarily built from repetition, not from a single decisive gesture
  • The temptation to wait for a great occasion is itself a subtle evasion of the present one
  • Small fidelities are not a lesser path to sanctity but, in most lives, its entire substance
  • Attention, not ambition, is the discipline the Gospel actually asks of us
Essay Sections
  • I. The Temptation of the Large Gesture
  • II. What Scripture Actually Praises
  • III. The Mercy of Small Things
  • IV. A Warning Against Spiritual Vanity
  • V. The Discipline of Attention
  • VI. Closing
Read Full Essay ↓ Submit an Essay Published · Vol. I
Published · Vol. I

The Temptation of the Large Gesture

Why we are drawn to the dramatic and suspicious of the small

There is a particular vanity that dresses itself as ambition for God: the wish to be asked for something large. We imagine ourselves capable of the great renunciation, the public witness, the costly sacrifice made once and remembered forever. It is easier, in a way, to imagine giving everything than to imagine doing the next small thing well. The large gesture flatters us even as it asks something of us; it lets us picture our own goodness from the outside.

The trouble is that most lives are never asked for the large gesture. They are asked, instead, for ten thousand small ones, indistinguishable from each other, unremembered even by the one who performs them. If holiness depends on the dramatic occasion, most of a life is left unaccounted for.

What Scripture Actually Praises

The Gospel's quiet preference for the small over the visible

Look at what the Gospel actually holds up. A widow's two coins, worth almost nothing, judged worth more than the largest gifts in the treasury. A servant entrusted with five talents and one with two, praised in identical words for identical faithfulness, though their portions were unequal. A woman who simply sits at Christ's feet and listens, commended not for doing more than her sister but for choosing the one thing needful.

None of these is a story of dramatic renunciation. Each is a story of ordinary faithfulness recognized for what it is, without needing to be enlarged into something more impressive than it was.

The Mercy of Small Things

Why smallness is a kindness, not a compromise

This is, in part, a mercy. Most of us will not be asked to give up everything at once. We will be asked, instead, to get up again tomorrow and do the next small right thing, and then the one after that. The discipline is not in the drama; it is in the repetition. A God who asked only for the large gesture would be asking something rare of us. A God who asks for small fidelities is asking something we can actually offer, every day, for the whole of a life.

A Warning Against Spiritual Vanity

The danger of waiting for an occasion worthy of us

There is also, in this, a warning against a certain kind of spiritual vanity that waits for the large occasion to prove itself faithful, while neglecting the many small occasions that arrive every day asking for nothing more than ordinary obedience. The saints did not skip the small fidelities on their way to the large ones. The small fidelities were, in the end, the whole of it. To wait for a worthy occasion is often simply a way of excusing ourselves from the occasion already in front of us.

The Discipline of Attention

What is actually asked of an ordinary life

To live this way asks for a particular kind of attention: not the anxious scanning for a great task worthy of us, but the quieter willingness to do the unremarkable thing well, unseen, and without needing it to be noticed. That, more than any singular sacrifice, is what forms a life. It is slower than we would like, and it offers none of the satisfaction of the dramatic gesture. But it is, on the evidence of the Gospel itself, what holiness has almost always looked like.

Closing

Sanctity is rarely made of great renunciations. It is made, far more often, of small and repeated fidelities the prayer said when one would rather not pray, the patience extended once more, the truth told when a smaller lie would have gone unnoticed. This is not a lesser path. On the evidence of Scripture, it may be the only path most of us will ever be given, and it is enough.

Second Essay in This Issue
The Grammar of Forgiveness · Jose Manuel R. Empleo
Featured Essay · Vol. I

The Grammar of Forgiveness

On the discipline of forgiving before the debt is repaid

Opening

Forgiveness is often preached as a feeling to be summoned and rarely explained as a discipline to be practiced. This essay looks at what the Gospel actually asks of us when it commands us to forgive, and why that command is addressed to the will rather than to the heart.

Key Reflections
  • Forgiveness commanded in Scripture is an act of the will, not a wave of feeling
  • The parable of the unforgiving servant ties our own forgiveness to the forgiveness we extend
  • Waiting to feel forgiving before forgiving mistakes the order the Gospel actually asks for
  • Forgiveness precedes reconciliation and does not require it
Essay Sections
  • I. A Command, Not a Feeling
  • II. The Parable of the Unforgiving Servant
  • III. Forgiving Before the Feeling Arrives
  • IV. Forgiveness Without Reconciliation
  • V. Closing
Submit an Essay Published · Vol. I

I. A Command, Not a Feeling

Christ does not tell His disciples to feel forgiving. He tells them to forgive seventy times seven times a deliberately excessive number meant to close off the temptation to keep score. The command is addressed to the will, which can act, and not to the heart, which cannot always be commanded to feel a certain way on schedule. This distinction matters more than it first appears.

II. The Parable of the Unforgiving Servant

The servant forgiven an enormous debt turns and seizes a fellow servant by the throat over a trivial sum. The parable's severity is deliberate: our own forgiveness, Christ says, is tied to the forgiveness we extend. Not because God's mercy is transactional, but because a heart that will not release a small debt has not truly understood the size of the debt it was released from.

III. Forgiving Before the Feeling Arrives

We often wait to forgive until we feel ready, as though readiness were a precondition rather than a consequence. But the Gospel's order runs the other way: the act of forgiving, chosen and repeated, is what eventually loosens the feeling that resists it. To wait for the feeling first is to wait, often, forever.

IV. Forgiveness Without Reconciliation

Forgiveness releases the debt; it does not by itself restore the relationship, which may require trust rebuilt over time, or may never be safe to restore at all. Confusing the two the release of the debt and the restoration of the relationship has caused real harm, counseling people back into situations forgiveness never required them to re-enter.

V. Closing

To forgive as the Gospel asks is to release a debt before it is repaid, as an act of will rather than a wave of feeling, and to trust that the feeling, given time, will follow where the will has already gone.

From the Editorial Office

"Whoever can be trusted with very little can also be trusted with much."

Luke 16:10

Scope of Publication

Essays: Focus & Scope

Essays welcomes original reflective writing on faith and the Christian life from ordinary discipline to the deeper questions where belief meets reason.

I.

Christian Life & Virtue

Writing on the ordinary disciplines of faith prayer, patience, forgiveness, fidelity and how virtue is formed through daily practice rather than dramatic gesture.

II.

Faith & Reason

Essays exploring the relationship between belief and inquiry, and the Church's long tradition of holding the two together rather than in opposition.

III.

Scripture in Daily Life

Reflections that draw from a Gospel passage or Old Testament reading to illuminate an ordinary question of conduct, conscience, or character.

IV.

Formation & Interior Life

Writing on prayer, discernment, and the slow shaping of conscience essays concerned less with argument than with the formation of a settled interior life.

For Prospective Authors

Submission Information

Essays is an editorial category of RITL. We accept original, unpublished essays on Christian life, faith, and reason from contributors of all backgrounds.

All submissions undergo a considered, formation-minded editorial review. Contributors are expected to write with clarity and honesty, and to submit only original work not currently under review elsewhere.

Manuscripts may be submitted on a rolling basis. Authors will receive acknowledgment within 10 business days and a review decision within 45–60 days of receipt. Accepted essays will be published in the next available volume.

We particularly welcome writing that brings faith and reason into the same room essays that take both seriously are strongly encouraged.

Submission Requirements
  • Original, unpublished writing only
  • 800 – 5,000 words (body text)
  • Abstract or summary requested (150 – 300 words)
  • Chicago citation format preferred
  • Submit in .docx or .pdf format
  • Brief cover note welcome
Next Editorial Cycle To Be Announced
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Rolling submissions open. Considered, formation-minded editorial review.

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Launch Essay · On Christian Life

The Discipline of Small Fidelities

On ordinary obedience as the hidden material of a Christian life

Sanctity is rarely made of great renunciations. It is made, far more often, of small and repeated fidelities: the prayer said when one would rather not pray, the patience extended once more, the truth told when a smaller lie would have been easier and gone unnoticed.

We are drawn to the dramatic conversion, the sudden and visible turning. Scripture has its share of these, and rightly treasures them. But the Gospel spends far more of its space on smaller things: a widow's two coins, a servant found faithful in a little, a woman who simply sits and listens. The pattern is consistent enough to be a teaching in itself. God does not appear to measure holiness by the size of the gesture.

This is, in part, a mercy. Most of us will not be asked to give up everything at once. We will be asked, instead, to get up again tomorrow and do the next small right thing, and then the one after that. The discipline is not in the drama; it is in the repetition.

It is also, in part, a warning against a certain kind of spiritual vanity that waits for the large occasion to prove itself faithful, while neglecting the many small occasions that arrive every day asking for nothing more than ordinary obedience. The saints did not skip the small fidelities on their way to the large ones. The small fidelities were, in the end, the whole of it.

To live this way asks for a particular kind of attention: not the anxious scanning for a great task worthy of us, but the quieter willingness to do the unremarkable thing well, unseen, and without needing it to be noticed. That, more than any singular sacrifice, is what forms a life.